|
The categorical imperative ((ドイツ語:kategorischer Imperativ)) is the central philosophical concept in the deontological moral philosophy of Immanuel Kant. Introduced in Kant's 1785 ''Grounding for the Metaphysics of Morals'', it may be defined as a way of evaluating motivations for action. According to Kant, human beings occupy a special place in creation, and morality can be summed up in an imperative, or ultimate commandment of reason, from which all duties and obligations derive. He defined an imperative as any proposition declaring a certain action (or inaction) to be necessary. Hypothetical imperatives apply to someone who wishes to attain certain ends. For example: * if I wish to quench my thirst, I must drink something; * if I wish to acquire knowledge, I must learn. A categorical imperative, on the other hand, denotes an absolute, unconditional requirement that must be obeyed in all circumstances and is justified as an end in itself. It is best known in its first formulation: :Act only according to that maxim whereby you can, at the same time, will that it should become a universal law. Kant expressed extreme dissatisfaction with the popular moral philosophy of his day, believing that it could never surpass the level of hypothetical imperatives: a utilitarian says that murder is wrong because it does not maximize good for those involved, but this is irrelevant to people who are concerned only with maximizing the positive outcome for themselves. Consequently, Kant argued, hypothetical moral systems cannot persuade moral action or be regarded as bases for moral judgments against others, because the imperatives on which they are based rely too heavily on subjective considerations. He presented a deontological moral system, based on the demands of the categorical imperative, as an alternative. == Nature of the concept == The capacity that underlies deciding what is moral is called pure practical reason, which is contrasted with pure reason (the capacity to know without having been shown) and mere practical reason (which allows us to interact with the world in experience). Hypothetical imperatives tell us which means best achieve our ends. They do not, however, tell us which ends we should choose. The typical dichotomy in choosing ends is between ends that are "right" (e.g., helping someone) and those that are "good" (e.g., enriching oneself). Kant considered the "right" superior to the "good"; to him, the "good" was morally irrelevant. In Kant's view, a person cannot decide whether conduct is "right," or moral, through empirical means. Such judgments must be reached ''a priori'', using pure practical reason. Reason, separate from all empirical experience, can determine the principle according to which all ends can be determined as moral. It is this fundamental principle of moral reason that is known as the categorical imperative. Pure practical reason is the process of determining what ought to be done without reference to empirical contingent factors. Moral questions are determined independent of reference to the particular subject posing them. It is because morality is determined by pure practical reason rather than particular empirical or sensuous factors that morality is universally valid. This moral universalism has come to be seen as the distinctive aspect of Kant's moral philosophy and has had wide social impact in the legal and political concepts of human rights and equality. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「categorical imperative」の詳細全文を読む スポンサード リンク
|